Tuesday, March 31, 2026

Futile Exercise

 Sri Sadgurubhyoh Namah


Step-1: we think we are this body in this world 

Step-2: we need to survive.

Whole life spent in survival anxiety 

Step-3: we want to enjoy sense pleasures.

Whole life is spent in this pursuit.

At the end of life we have only experiences and memories to show in balance sheet.

These steps are cyclical.

Is there an escape from this futile exercise?


Guruji : To see unreality


Hari Om Tat Sat

I AM

 Sri Sadgurubhyoh Namah


I realised that 'no matter what I do, what experiences I chase n undergo, how many things I acquire or give away, how many relationships I form or break' it doesn't change me fundamentally. I am 'being-that-is-knowing' and nothing gets added or subtracted from it by whatever I do or I think or experience.

I was 'I am', I am 'I am' and I will always be 'I am' 

I am incorruptibly 'I am' . I am unborn, deathless, ageless, pure, sinless, unattached, space-like, formless, light-that-shines, unseen, center, support


Hari Om Tat Sat

In Pursuit of Happiness

 Sri Sadgurubhyoh Namah


The typical thinking process is 

"I will do something and get its result in future. And once I get that desired result, I will be happy"

This thinking process is accepted as the normal and entire world follow this.

The Vedanta says this kind of thought process is self defeating, and the very pursuit of happiness means you are not happy now, in this moment. 

And not being able to be happy what this moment has to offer, the person will perpetually running after a future happy moment, which will never arrive and the person will not be able to be happy with any given moment.

Remedy: 

Stop, savour this moment, every moment.


Sri Mahavira Jaina

Sri Sadgurubhyoh Namah

 2600 years ago, A prince in India renounced kingdom and pleasures and took up monkhood and did lot of tapasya, and became enlightened. He is Sri Mahavira Jaina, a tirthankara.

Let us look at three of his teachings, 

1. Ahimsa

2. Anekantavada

3. Aparigraha


Ahimsa

'Himsa' in Sanskrit means Violence. Ahimsa means 'Non-Violence'.

One should never harm anyone through thoughts, words or actions. And it is also not just non-harming, we should wish them well, and make every effort to help others.

The benefit of the practice of Ahimsa is, world will be a better place.

Anekantavada

Mahavira, was playing hide and seek in his 3 storied palace as a kid with his friends. He was hiding in the middle floor. One kid asked another kid in ground floor, "where is Mahavira?" , that kid answered 'He is up'. The seeking kid went to third floor and asked another, "where is Mahavira?", that kid answered 'He is down'.

Hearing this, Mahavira understood the 'Anekantavada', the theory that everybody are partially right from their position, and nobody knows and owns the complete truth.

What do we learn from this ?

People are always quarreling, disputing with each other, confrontation, taking hard positions. 'My religion, philosophy is right. Yours is wrong.'  People are willing to kill each other for protecting what they think is right.

Benefit of following Anekantavada is again a peaceful world where every opinion is honored and co-exists and be in harmony.

Aparigraha

Aparigraha means 'Non-accumulation' or 'Non-possesiveness'.
Do not accumulate beyond what is needed.

It also means 'I do not own anything'. I am not the owner. I am only a trustee.

There are so many Kings who ruled this world, rich men who owned riches, poor men who possessed few things . They thought they owned the land, buildings, money etc. What happened to them. 

We do not own anything or anyone.

What is the benefit of Aparigraha ?
We do not own lot of things due to greed. We do not keep on accumulating things, denying others. Share with others, thus making world a better place.

Hari Om Tat Sat

Monday, October 27, 2025

Tagore's Poem

Sri Sadgurubhyoh Namah

Where the mind is without fear and the head held high;

Where knowledge is free;

Where the world has not been broken up into fragments by narrow domestic walls;

Where words come out from the depth of truth;

Where tireless striving stretches its arms towards perfection;

Where the clear stream of reason has not lost its way into the dreary desert sand of dead habit;

Where the mind is led forward by Thee into ever-widening thought and action;

Into that heaven of freedom, my Father, let my country awake.

Jai Hind

Krishna the Jagad-Guru

Sri Sadgurubhyoh Namah

 Krishna is Jagad Guru (Universal teacher), because what he taught in Gita are universal in nature, applicable to all and inclusive of all. 

Krishna as Gita acharya is most important aspect of him as well as for us.

Krishna as a philosopher is more important than Gopika Krishna.

Unfortunately, in India, people worship Krishna as a personality, but don't follow Gita or study Gita.

We spend time in decoration, puja, food, dance, songs, and even by heart Gita verses. 

When it comes to understanding the meaning of Gita and implementing it in our life, we lack. Very sad situation.

Meditation

Sri Sadgurubhyoh Namah 

There are two modes

1. Meditation: closed eyes: samadhi : be witness of bmi : no activity possible 

2. Meditation: open eyes: during activities: attitude of body being instrument of Ishwara. The real doer is Ishwara. Body and mind is an instrument in the divine hands.

In both cases, leave the attachment to results. Don't think about results